BLOG

The rise of the saints, part 11

Our Passover conference in 2012 was held again in Manassas, Virginia from Friday, March 30 through Sunday, April 1. It was really a continuation of the Tabernacles conference in October 0f 2011, where we received the revelation that Hezekiah was dead and that his son Manasseh was taking the throne at the age of 12.

The main theme of the Passover conference was about being about our Father’s business (Luke 2:49 KJV). Steve Correll took the lead at this conference, essentially teaching by example how to pray for the sick. A few people were healed at the conference, though others were not. That seems to be the usual pattern in other circles as well. I believe the day will come when all who desire healing will be healed, no exceptions. At the time, we seemed to be limited—especially since the Manasseh remnant in 2012 had just turned 12 and needed to grow into maturity.

Repairing the Walls of Jerusalem

After the Passover conference in 2012, I received a phone call from my chiropractor, Chad, telling me of his discernment to build upon the work of Operation Jericho that had been done in September of 2011. Operation Jericho in 2011 had torn down the walls of Jericho-Babylon, but in 2012 we were to rebuild the walls of the New Jerusalem that the enemy had torn down.

This was to be a Nehemiah work, based on Nehemiah 6:15,

¹⁵ So the wall was completed on the twenty-fifth day of the month Elul, in fifty-two days.

I had first met Chad through Operation Jericho, as we were both participating in that Operation. When he called me in May of 2012 about this new spiritual task, he told me that Elul 25 was to fall on September 12, 2012. That was the day that the walls of the New Jerusalem were to be fully repaired. The 52-day building project was to begin July 22 and end September 12.

July 22 was the 204^th day of the year, which was significant through the revelation of the Great Pyramid of Gizeh, which is called “an altar to the Lord in the midst of the land of Egypt” (Isaiah 19:19). Its capstone, which the builders had “rejected” (Psalm 118:22), was a type of Christ. The capstone was the Pyramid’s 204^th layer of stone.

Further, July 15-22 was a prophetic type of the feast of Tabernacles, which, on the Hebrew calendar, was to be observed in the seventh month from the 15^th to the 22^nd of the month (Leviticus 23:39). We had already seen some prophetic events in previous years to confirm our view that July 15-22 was a week to watch.

The Time of Visitation

As we approached the start of the building project, we were given revelation that the time of visitation was ending. Visitation is a divine investigation to uncover the truth about a divine court case. This particular visitation had begun on July 9, 2009 when we went to the headwaters of the Mississippi River to cast barley meal into the river. Recall that this was the eighth sign of Elisha, resulting in the capping of the BP oil spill in the Gulf of Mexico 144 hours later.

It was a three-year visitation (Luke 13:7), ending on July 14, 2012. On the positive side, this was comparable to Nehemiah’s inspection of the walls of Jerusalem (Nehemiah 2:12, 13, 14, 15), prior to his work of repairing the walls of the city. We ourselves were preparing to do a greater Nehemiah project from July 22 to September 12, 2012 to build the walls of the New Jerusalem. So we saw a 3-year inspection, or visitation from 2009-2012 before being released to do this Nehemiah project.

On the negative side, Babylon too was being investigated, since this was ultimately a dispute between the New Jerusalem and Mystery Babylon.

On July 14, 2012 Chad, Brad, and I were led to drive to St. Paul and deliver God’s verdict from the inspection. We were led to drive to four different locations, each representing a different aspect of the Babylonian system: legal, religious, financial, and political. Hence, we prophesied at the Ramsey County Courthouse, St. Paul’s Cathedral, the First National Bank, and the Capitol. This ended by ringing the Liberty Bell (replica) which stands outside the Capitol building itself.

We will have to watch the year 2022 to see if this verdict may apply ten years later according to the Hezekiah Factor.

Repairing the Breaches in the Wall

On September 10, 2012, five of us drove north to Bemidji, Minnesota to finish the work of repairing the walls of the New Jerusalem. It was about a 4-5 hour drive from Minneapolis, so I brought a good book to read on the way: Jesus Through Middle Eastern Eyes, by Kenneth Bailey.

I was struck by Bailey’s comment on Joseph, who was Jesus’ earthly father. He wrote how Joseph was “a just man” (Matthew 1:19 KJV) who was unwilling to make his pregnant fiancé into a public example. This was, of course, before he understood that she had been impregnated by the Holy Spirit. So Bailey discussed the biblical concept of justice in terms of mercy in the midst of his anger.

His discussion sparked a revelation to me, which I later called “the law of victims rights.” Though Bailey did not take it that far, this is what the Holy Spirit revealed to me. Joseph, being a just man who knew and followed the law of God, understood that he had the lawful right to bring judgment upon Mary or to forgive her. This was because he was the supposed victim. If he had chosen to press charges against her for adultery, a judge would have been bound to stone her, if he had found her guilty.

Judges have no choice but to apply the judgments of the law. But victims have the right to either prosecute or to forgive those who have wronged them. Joseph was not required by law to bring Mary before a judge, and so he was allowed to forgive her or release her and still be “just.”

Matthew tells us that Joseph had decided “to send her away secretly” (Matthew 1:19), but then “an angel of the Lord appeared to him in a dream” (Matthew 1:20) to let him know the truth of the matter. The angel explained some messianic prophecies to him, but the angel did not tell Joseph what to do. He simply informed Joseph of the situation so that he could make a proper decision.

The revelation of the law of victims rights provided us with the leading revelation about what to do in Bemidji in regard to repairing the wall. This was the final “stone” to be placed in the wall that would complete this 52-day building project.

The church has traditionally rejected the law of God, largely because they thought that there was no mercy and grace in the law. If they had but known the law of victims rights, they would have seen that while judges are duty-bound to administer justice, the victims themselves have the right to forgive and extend grace and mercy. That is why Joseph was able to forgive his brothers who had kidnapped him and sold him as a slave in Egypt. That is why Hosea was able to forgive his adulterous wife, Gomer. That is why Jesus was able to forgive those who were crucifying Him.

The wall of a city is its boundary and its defense. Walls of a city are comparable to moral boundaries of each individual citizen. Moral boundaries are established by the laws of God. So we read in Lamentations 2:8, 9, “The Lord determined to destroy the wall of the daughter of Zion… the law is no more.”

So on September 12, 2012 we repaired the final breach in the wall of the New Jerusalem by placing the prophetic “stone” of the law of victims rights. This was 52 days after the start of the project on July 22, which itself was a prophetic type of the eighth day of Tabernacles (7/22).

The next month we would start a second 52-day cycle beginning on the actual eighth day of Tabernacles (October 8) and ending on November 29. A second stone—a double witness—was to be placed in the wall to complete the Nehemiah Project. This was the law of Impartiality, and this stone has been a stumbling block to many in the church.