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Last Saturday, Father-God appeared to Bradley with a full entourage of angelic hosts and delivered a one-word message: “Dominion.” This was repeated on Sunday and Monday. No explanation was given. In such cases, it is understood that we are expected to discern its meaning and significance.
To me, this is likely connected to the Dominion Mandate which is being stripped from Edom and given to the saints of the Most High God. Recall that Edom today is represented by the Zionist state, because the law of Tribulation forbids the return of Israel to the land apart from repenting from its hostility toward Christ (Leviticus 26:40-42).
The Zionists have not repented up to this day, but they were able to return under the banner of Edom, which was absorbed into Jewry in 126 B.C. This was on account of Jacob’s deceit in stealing the blessing (“dominion”) before Esau had an opportunity to prove himself unworthy. So in 1948 God saw to it that modern Jacob gave back the dominion to Esau in order to allow the lawful process to be completed. Isaac prophesied as much when he said to Esau, “when thou shalt have the dominion” (Genesis 27:40 KJV).
The “dominion” is the authority of the birthright, established in Genesis 1:26. The mandate to “be fruitful” (Genesis 1:28) is the responsibility of those who are given the authority of this dominion. If they fail to bring forth fruit—ultimately, the sons of God—then they can be lawfully stripped of the birthright.
So now after 76 years since the UN’s Resolution 181 establishing a two-state solution, the time has come for the true Israelites to be given the dominion, as prophesied in Daniel 7:27 KJV,
27 And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the Most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey Him.
In my view, this refers to the overcomers, whom Paul calls the remnant of grace. These are the ones who carry the promise of God given to Israel, even as it was in the days of Elijah. See Romans 11:1-7. As prospective overcomers, we believe that God is now ready to give us the dominion, and for this reason He has appeared three days in a row to deliver this message.
Of course, no particular timing was revealed, other than the fact that the message itself implies that fulfillment is connected to the end of Edom’s probationary period. Edom’s current policy of genocide is evidence of disqualification, and God has given the nations the right to judge the Mount of Esau. What we see happening in Gaza today is plain for all to see.
The Israeli government’s defense in the International Court of Justice was so weak and hypocritical that it defied logic. The Genocide Treaty makes it clear that genocide is a war crime whether it is committed during wartime or peace time. One cannot claim “self-defense” as an excuse for genocide.
We now wait to hear the decision of the judges. Because of the urgency of the matter, with more than 30,000 Palestinians killed already (including 10,000 children), I expect them to make some sort of decision without much delay.
One further note: I may have caused some confusion by treating the Birthright as a synonym for the Dominion Mandate. When Esau sold his birthright for some beet stew, he despised his birthright. Jacob, on the other hand, failed to show love for his brother. Both men fell short of the glory of God. The sale of the birthright meant that Esau did not care about becoming fruitful as a son of God.
Later, Jacob deceived his father and stole the “blessing,” which was described in terms of the Dominion Mandate. The actual blessing to Jacob included these words in Genesis 27:29 KJV,
29 Let people serve thee, and nations bow down to thee; be lord over thy brethren, and let thy mother’s sons bow down to thee.
Clearly, Jacob was given dominion. When Esau complained afterward, Isaac told him in Genesis 27:37 KJV,
36 … Behold, I have made him [Jacob] thy lord, and all his brethren have I given to him for servants…
Yet Isaac realized that because Jacob had taken this dominion blessing in an unlawful manner, Esau had a valid claim in the divine court against his brother. He knew that at some point in time, this would have to be resolved. This is why he promised Esau, “when thou shalt have the dominion, you will break his yoke from off thy neck.”
In other words, Esau would be given dominion and would break Jacob’s yoke (submission). This finally happened in 1947-1948. Most people missed it, because they overlooked the prophecy and failed to understand the law itself. In fact, God blinded the eyes of His prophets in order that the church would validate and support Esau’s lawful claim on the birthright. That way, Esau could never say, when failing to bring forth fruit, “I received no support from the church. It is their fault that I was fruitless.”
By the principle of equal justice (“eye for eye”), we see how Isaac, being blind, was tricked into giving the dominion blessing to Jacob, and so God blinded the church in order to allow Esau to trick them into giving it back to Esau for a season. That season has now ended, so the church’s time of blindness is nearing an end. Esau is being exposed for all to see. The overcoming remnant of grace is now receiving the dominion and will reign with Christ in the Age to come.